KLOPSTOCK

klopstock, gottlieb friedrich (1724-1803), german poet, was born at quedlinburg, on the 2nd of july 1724, the eldest son of a lawyer, a man of sterling character and of a deeply religious mind. both in his birthplace and on the estate of friedeburg on the saale, which his father later rented, young klopstock passed a happy childhood; and more attention having been given to his physical than to his mental development he grew up a strong healthy boy and was an excellent horseman and skater. in his thirteenth year klopstock returned to quedlinburg where he attended the gymnasium, and in 1739 proceeded to the famous classical school of schulpforta. here he soon became an adept in greek and latin versification, and wrote some meritorious idylls and odes in german. his original intention of making the emperor henry i. ("the fowler") the hero of an epic, was, under the influence of milton's _paradise lost_, with which he became acquainted through bodmer's translation, abandoned in favour of the religious epic. while yet at school, he had already drafted the plan of _der messias_, upon which his fame mainly rests. on the 21st of september 1745 he delivered on quitting school a remarkable "leaving oration" on epic poetry--_abschiedsrede uber die epische poesie, kultur- und literargeschichtlich erlautert_--and next proceeded to jena as a student of theology, where he elaborated the first three cantos of the _messias_ in prose. the life at this university being uncongenial to him, he removed in the spring of 1746 to leipzig, and here joined the circle of young men of letters who contributed to the _bremer beitrage_. in this periodical the first three cantos of the _messias_ in hexameters were anonymously published in 1748. a new era in german literature had commenced, and the name of the author soon became known. in leipzig he also wrote a number of odes, the best known of which is _an meine freunde_ (1747), afterwards recast as _wingolf_ (1767). he left the university in 1748 and became a private tutor in the family of a relative at langensalza. here unrequited love for a cousin (the "fanny" of his odes) disturbed his peace of mind. gladly therefore he accepted in 1750 an invitation from jakob bodmer (q.v.), the translator of _paradise lost_, to visit him in zurich. here klopstock was at first treated with every kindness and respect and rapidly recovered his spirits. bodmer, however, was disappointed to find in the young poet of the _messias_ a man of strong worldly interests, and a coolness sprang up between the two friends. at this juncture klopstock received from frederick v. of denmark, on the recommendation of his minister count von bernstorff (1712-1772), an invitation to settle at copenhagen, with an annuity of 400 talers, with a view to the completion of the _messias_. the offer was accepted; on his way to the danish capital klopstock met at hamburg the lady who in 1754 became his wife, margareta (meta) moller, (the "cidli" of his odes), an enthusiastic admirer of his poetry. his happiness was short; she died in 1758, leaving him almost broken-hearted. his grief at her loss finds pathetic expression in the 15th canto of the _messias_. the poet subsequently published his wife's writings, _hinterlassene werke von margareta klopstock_ (1759), which give evidence of a tender, sensitive and deeply religious spirit. klopstock now relapsed into melancholy; new ideas failed him, and his poetry became more and more vague and unintelligible. he still continued to live and work at copenhagen, and next, following heinrich wilhelm von gerstenberg (q.v.), turned his attention to northern mythology, which he conceived should replace classical subjects in a new school of german poetry. in 1770, on the dismissal by king christian vii. of count bernstorff from office, he retired with the latter to hamburg, but retained his pension together with the rank of councillor of legation. here, in 1773, he issued the last five cantos of the _messias_. in the following year he published his strange scheme for the regeneration of german letters, _die gelehrtenrepublik_ (1774). in 1775 he travelled south, and making the acquaintance of goethe on the way, spent a year at the court of the margrave of baden at karlsruhe. thence, in 1776, with the title of _hofrat_ and a pension from the margrave, which he retained together with that from the king of denmark, he returned to hamburg where he spent the remainder of his life. his latter years he passed, as had always been his inclination, in retirement, only occasionally relieved by association with his most intimate friends, busied with philological studies, and hardly interesting himself in the new developments of german literature. the american war of independence and the revolution in france aroused him, however, to enthusiasm. the french republic sent him the diploma of honorary citizenship; but, horrified at the terrible scenes the revolution had enacted in the place of liberty, he returned it. when 67 years of age he contracted a second marriage with johanna elisabeth von winthem, a widow and a niece of his late wife, who for many years had been one of his most intimate friends. he died at hamburg on the 14th of march 1803, mourned by all germany, and was buried with great pomp and ceremony by the side of his first wife in the churchyard of the village of ottensen. klopstock's nature was best attuned to lyrical poetry, and in it his deep, noble character found its truest expression. he was less suited for epic and dramatic representation; for, wrapt up in himself, a stranger to the outer world, without historical culture, and without even any interest in the events of his time, he was lacking in the art of plastic representation such as a great epic requires. thus the _messias_, despite the magnificent passages which especially the earlier cantos contain, cannot satisfy the demands such a theme must necessarily make. the subject matter, the redemption, presented serious difficulties to adequate epic treatment. the gospel story was too scanty, and what might have been imported from without and interwoven with it was rejected by the author as profane. he had accordingly to resort to christian mythology; and here again, circumscribed by the dogmas of the church, he was in danger of trespassing on the fundamental truths of the christian faith. the personality of christ could scarcely be treated in an individual form, still less could angels and devils--and in the case of god himself it was impossible. the result was that, despite the groundwork--the gospels, the _acts of the apostles_, the _revelation of st john_, and the model ready to hand in milton's _paradise lost_--material elements are largely wanting and the actors in the poem, divine and human, lack plastic form. that the poem took twenty-five years to complete could not but be detrimental to its unity of design; the original enthusiasm was not sustained until the end, and the earlier cantos are far superior to the later. thus the intense public interest the work aroused in its commencement had almost vanished before its completion. it was translated into seventeen languages and led to numerous imitations. in his odes klopstock had more scope for his peculiar talent. among the best are _an fanny_; _der zurchersee_; _die tote klarissa_; _an cidli_; _die beiden musen_; _der rheinwein_; _die fruhen graber_; _mein vaterland_. his religious odes mostly take the form of hymns, of which the most beautiful is _die fruhlingsfeier_. his dramas, in some of which, notably _hermanns schlacht_ (1769) and _hermann und die fursten_ (1784), he celebrated the deeds of the ancient german hero arminius, and in others, _der tod adams_ (1757) and _salomo_ (1764), took his materials from the old testament, are essentially lyrical in character and deficient in action. in addition to _die gelehrtenrepublik_, he was also the author of _fragmente uber sprache und dichtkunst_ (1779) and _grammatische gesprache_ (1794), works in which he made important contributions to philology and to the history of german poetry. klopstock's _werke_ first appeared in seven quarto volumes (1798-1809). at the same time a more complete edition in twelve octavo volumes was published (1798-1817), to which six additional volumes were added in 1830. more recent editions were published in 1844-1845, 1854-1855, 1879 (ed. by r. boxberger), 1884 (ed. by r. hamel) and 1893 (a selection edited by f. muncker). a critical edition of the _odes_ was published by f. muncker and j. pawel in 1889; a commentary on these by h. duntzer (1860; 2nd ed., 1878). for klopstock's correspondence see k. schmidt, _klopstock und seine freunde_ (1810); c. a. h. clodius, _klopstocks nachlass_ (1821); j. m. lappenberg, _briefe von und an klopstock_ (1867). cf. further k. f. cramer, _klopstock, er und uber ihn_ (1780-1792); j. g. gruber, _klopstocks leben_ (1832); r. hamel, _klopstock-studien_ (1879-1880); f. muncker, _f. g. klopstock_, the most authoritative biography, (1888); e. bailly, _etude sur la vie et les oeuvres de klopstock_ (paris, 1888).