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ISHTIB

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Source
Encyclopaedia Britannica (1911) / britannica_1911
License
public_domain
Chunk ID
1911:ishtib:cb160867a5c8
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Hash Algorithm
sha256
Stored Hash
4a5ab7c9118cf1762ce38b0f06638af65383aa516e4fbe011173d2bd3ffd741a
Computed Hash
4a5ab7c9118cf1762ce38b0f06638af65383aa516e4fbe011173d2bd3ffd741a
Normalizer
ggnorm 1.0
Observed
2026-02-08 18:43:09
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ishtib, or istib (anc. _astibon_, slav. _shtipliye_ or _shtip_), a town of macedonia, european turkey, in the vilayet of kossovo; 45 m. e.s.e. of uskub. pop. (1905) about 10,000. ishtib is built on a hill at the confluence of the small river ishtib with the bregalnitza, a tributary of the vardar. it has a thriving agricultural trade, and possesses several fine mosques, a number of fountains and a large bazaar. a hill on the north-west is crowned by the ruins of an old castle. isidore of alexandria,[1] greek philosopher and one of the last of the neoplatonists, lived in athens and alexandria towards the end of the 5th century a.d. he became head of the school in athens in succession to marinus who followed proclus. his views alienated the chief members of the school and he was compelled to resign his position to hegias. he is known principally as the preceptor of damascius whose testimony to him in the _life of isidorus_ presents him in a very favourable light as a man and a thinker. it is generally admitted, however, that he was rather an enthusiast than a thinker; reasoning with him was subsidiary to inspiration, and he preferred the theories of pythagoras and plato to the unimaginative logic and the practical ethics of the stoics and the aristotelians. he seems to have given loose rein to a sort of theosophical speculation and attached great importance to dreams and waking visions on which he used to expatiate in his public discourses. damascius' _life_ is preserved by photius in the _bibliotheca_, and the fragments are printed in the didot edition of diogenes laertius. see agathias, _hist._ ii. 30; photius, _bibliotheca_, 181; and histories of neoplatonism. footnote: [1] with isidore of alexandria has been confused an isidore of gaza, mentioned by photius. little is known of him except that he was one of those who accompanied damascius to the persian court when justinian closed the schools in athens in 529. suidas, in speaking of isidore of alexandria, says that hypatia was his wife, but there is no means of approximating the dates (see hypatia). suetonius, in his _life of nero_, refers to a cynic philosopher named isidore, who is said to have jested publicly at the expense of nero.