HUE AND CRY

hue and cry, a phrase employed in english law to signify the old common law process of pursuing a criminal with horn and voice. it was the duty of any person aggrieved, or discovering a felony, to raise the hue and cry,[1] and his neighbours were bound to turn out with him and assist in the discovery of the offender. in the case of a hue and cry, all those joining in the pursuit were justified in arresting the person pursued, even though it turned out that he was innocent. a swift fate awaited any one overtaken by hue and cry, if he still had about him the signs of his guilt. if he resisted he could be cut down, while, if he submitted to capture, his fate was decided. although brought before a court, he was not allowed to say anything in self-defence, nor was there any need for accusation, indictment or appeal. although regulated from time to time by writs and statutes, the process of hue and cry continued to retain its summary method of procedure, and proof was not required of a culprit's guilt, but merely that he had been taken red-handed by hue and cry. the various statutes relating to hue and cry were repealed in 1827 (7 and 8 geo. iv. c. 27). the sheriffs act 1887, reenacting 3 edw. i. c. 9, provides that every person in a county must be ready and apparelled at the command of the sheriff and at the cry of the county to arrest a felon, and in default shall on conviction be liable to a fine. "hue and cry" has, from its original meaning, come to be applied to a proclamation for the capture of an offender or for the finding of stolen goods, and to an official publication, issued for the information of the authorities interested, in which particulars are given of offenders "wanted," offences committed, &c. for the early history, see pollock and maitland, _history of english law_, vol. ii.; w. stubbs, _select charters_. footnote: [1] the word "hue," which is now obsolete except in this phrase and in the "huers" on the cornish coast who direct the pilchard-fishing from the cliffs, is generally connected with the old french verb _huer_, to cry, shout, especially in war or the chase. it has been suggested that while "cry" represents the sound of the voices of the pursuers, "hue" applies to the sound of horns or other instruments used in the pursuit; and so blackstone, _comment._ iv. xxi. 293 (1809), "an hue and cry, _hutesium et clamor_, ... with horn and voice." "hue," appearance, colour, is in old english _hiew_, _hiw_, cognate with swedish _hij_, complexion, skin, and probably connected with sanskrit _chawi_, skin, complexion, beauty. huehuetanango (i.e. in the local indian dialect, "city of the ancients"), the capital of the department of huehuetanango, western guatemala, 106 m. w.n.w. of guatemala city, on the right bank and near the source of the river salegua, a tributary of the chiapas. pop. (1905) about 12,000. huehuetanango was built near the site of the ancient indian city of zakuleu, now represented by some ruins on a neighbouring ridge surrounded by deep ravines. it is the principal town of a fertile upland region, which produces coffee, cocoa and many european and tropical fruits. chiantla, a neighbouring town mainly inhabited by indians, was long the headquarters of a successful dominican mission; its convent, enriched by the gifts of pilgrims and the revenues of the silver mines owned by the monks, became one of the wealthiest foundations in central america. it was secularized in 1873, and the mines have been abandoned.