GIOJA

gioja, melchiorre (1767-1829), italian writer on philosophy and political economy, was born at piacenza, on the 20th of september 1767. originally intended for the church, he took orders, but renounced them in 1796 and went to milan, where he devoted himself to the study of political economy. having obtained the prize for an essay on "the kind of free government best adapted to italy" he decided upon the career of a publicist. the arrival of napoleon in italy drew him into public life. he advocated a republic under the dominion of the french in a pamphlet _i tedeschi, i francesi, ed i russi in lombardia_, and under the cisalpine republic he was named historiographer and director of statistics. he was several times imprisoned, once for eight months in 1820 on a charge of being implicated in a conspiracy with the carbonari. after the fall of napoleon he retired into private life, and does not appear to have held office again. he died on the 2nd of january 1829. gioja's fundamental idea is the value of statistics or the collection of facts. philosophy itself is with him classification and consideration of ideas. logic he regarded as a practical art, and his _esercizioni logici_ has the further title, _art of deriving benefit from ill-constructed books_. in ethics gioja follows bentham generally, and his large treatise _del merito e delle recompense_ (1818) is a clear and systematic view of social ethics from the utilitarian principle. in political economy this avidity for facts produced better fruits. the _nuovo prospetto delle scienze economiche_ (1815-1817), although long to excess, and overburdened with classifications and tables, contains much valuable material. the author prefers large properties and large commercial undertakings to small ones, and strongly favours association as a means of production. he defends a restrictive policy and insists on the necessity of the action of the state as a regulating power in the industrial world. he was an opponent of ecclesiastical domination. he must be credited with the finest and most original treatment of division of labour since the _wealth of nations_. much of what babbage taught later on the subject of combined work is anticipated by gioja. his theory of production is also deserving of attention from the fact that it takes into account and gives due prominence to immaterial goods. throughout the work there is continuous opposition to adam smith. gioja's latest work _filosofia della statistica_ (2 vols., 1826; 4 vols., 1829-1830) contains in brief compass the essence of his ideas on human life, and affords the clearest insight into his aim and method in philosophy both theoretical and practical. see monographs by g. d. romagnosi (1829), f. falco (1866); g. pecchio, _storia dell' economia pubblica in italia_ (1829), and article in ersch and gruber's _allgemeine encyclopadie_; for gioja's philosophy, l. ferri, _essai sur l'histoire de la philosophie en italie au xix^e siecle_ (1869); ueberweg's _hist. of philosophy_ (eng. tr., appendix ii.); a. rosmini-serbati, _opuscoli filosofici_, iii. (1844) (containing an attack on gioja's "sensualism"); for his political economy, list of works in j. conrad's _handworterbuch der staatswissenschaften_ (1892); l. cossa, _introd. to pol. econ._ (eng. trans., p. 488). gioja's complete works were published at lugano (1832-1849). he was one of the founders of the _annali universali di statistica_.