CHRESTIEN

chrestien, florent (1541-1596), french satirist and latin poet, the son of guillaume chrestien, an eminent french physician and writer on physiology, was born at orleans on the 26th of january 1541. a pupil of henri estienne, the hellenist, at an early age he was appointed tutor to henry of navarre, afterwards henry iv., who made him his librarian. brought up as a calvinist, he became a convert to catholicism. he was the author of many good translations from the greek into latin verse,--amongst others, of versions of the _hero and leander_ attributed to musaeus, and of many epigrams from the anthology. in his translations into french, among which are remarked those of buchanan's _jephthe_ (1567), and of oppian _de venatione_ (1575)> he is not so happy, being rather to be praised for fidelity to his original than for excellence of style. his principal claim to a place among memorable satirists is as one of the authors of the _satyre menippee_, the famous pasquinade in the interest of his old pupil, henry iv., in which the harangue put into the mouth of cardinal de pelve is usually attributed to him. he died on the 3rd of october 1596 at vendome. chretien, or crestien, de troyes, a native of champagne, and the most famous of french medieval poets. unfortunately we have few exact details as to his life, and opinion differs as to the precise dates to be assigned to his poems. we know that he wrote the _chevalier de la charrette_ at the command of marie, countess of champagne (the daughter of louis vii. and eleanor, who married the count of champagne in 1164), and _le conte del graal_ or _perceval_ for philip, count of flanders, who died of the plague before acre in 1191. this prince was guardian to the young king, philip augustus, and held the regency from 1180 to 1182. as chretien refers to the story of the grail as the best tale told _au cort roial_, it seems very probable that it was composed during the period of the count's regency. it was left unfinished, and added to at divers times by at least three writers, wauchier de denain, gerbert de montreuil and manessier. the second of these states definitely that chretien died before he could finish his poem. probably the period of his literary activity lies between the dates 1150 and 1182, when his patron, count philip, fell into disgrace at court. the extant poems of chrtien de troyes, in their chronological order are, _erec et enide, cliges, le chevalier de la charrette_ (or _lancelot_), _le chevalier au lion_ (or _yvain_), and _le conte del graal_ (_perceval_), all dealing with arthurian legend. besides these he states in the opening lines of _cliges_ that he had composed a _tristan_ (of which so far no trace has been found), and had made certain translations from ovid's _ars amatoria_ and _metamorphoses_. a portion of the last has been found by gaston paris included in the translation of ovid made by chretien legouais. there exists also a poem, _guillaume d' angleterre_, purporting to be by chretien, but the authorship is a matter of debate. professor foerster claims it as genuine, and includes it in his edition of the poems, but gaston paris never accepted it. chretien's poems enjoyed widespread favour, and of the three most popular (_erec_, _yvain_ and _perceval_) there exist old norse translations, while the two first were admirably rendered into german by hartmann von aue. there is an english translation of the yvain, _ywain and gawain_, and there are welsh versions of all three stories, though their exact relation to the french has not been determined. chretien's style is easy and graceful, such as might be expected from a court poet; he is analytical, but not dramatic; in depth of thought and power of characterization he is decidedly inferior to wolfram von eschenbach, and as a poet he is probably to be ranked below thomas, the author of the _tristan_, and the translator of thomas, gottfried von strassburg. much that has been claimed as characteristic of his work has been shown by m. willmotte to be merely reproductions of literary conceits employed by his predecessors; in the words of a recent writer, m. bedier, "chretien semble moins avoir ete un createur epique qu'un habile arrangeur." the special interest of his pcems lies in the problems surrounding their origin. so far as the mss. are concerned they are the earliest arthurian romances we possess. did chretien invent the _genre_, or did he simply turn to account the work of earlier, and less favoured, poets? round this point the battle still rages hotly, and though the extensive claims made by the enthusiastic editor of his works are gradually yielding to the force of critical investigation, it cannot be said that the question is in any way settled (see arthurian legend). chretien's poems, except the _perceval_, have been critically edited by professor foerster (4 vols.). there is no easily available edition of the _perceval_, which was printed from the mons ms. by m. potvin (6 vols., 1866-1871), but is difficult to procure. for _ywain and gawain_ see the edition by schleich (1887). the german versions are in _deutsche classiker des mittelalters_, 1888 (_iwein_), 1893 (_erec_); the welsh, in lady charlotte guest's translation of the _mabinogion_ (nutt, 1902); scandinavian translations, ed. e. kolbing (1872). for general criticism see willmotte, _l'evolution du roman francais aux environs de 1150_ (1903); also _legend of sir lancelot_ and _legend of sir percival_ (grimm library); and m. borodine, _la femme et l'amour au xiie siecle, d'apres les poemes de chretien de troyes_ (1909). chrism (through lat. _chrisma_, from gr. [greek: chrisma], an anointing substance, [greek: chrieiu], to anoint; through a romanic form _cresma_ comes the fr. _creme_, and eng. "cream"), a mixture of olive oil and balm, used for anointing in the roman catholic church in baptism, confirmation and ordination, and in the consecrating and blessing of altars, chalices, baptismal water, &c. the consecration of the "chrism" is performed by a bishop, and since the 5th century has taken place on maundy thursday. in the orthodox church the chrism contains, besides olive oil, many precious spices and perfumes, and is known as "muron" or "myron." the word is sometimes used loosely for the unmixed olive oil used in the sacrament of extreme unction. the "chrisom" or "chrysom," a variant of "chrism," lengthened through pronunciation, is a white cloth with which the head of a newly baptized child was covered to prevent the holy oil from being rubbed off. if the baby died within a month of its baptism, it was shrouded in its chrisom; otherwise the cloth or its value was given to the church as an offering by the mother at her churching. children dying within the month were called "chrisom-children" or "chrisoms," and up to 1726 such entries occur in bills of mortality. the word was also used generally for a very young and innocent child, thus shakespeare, _henry v._, ii. 3, says of falstaff: "a' made a finer end and went away an it had been any chrisom child." christ (gr. [greek: christos], anointed), the official title given in the new testament to jesus of nazareth, equivalent to the hebrew _messiah_. see jesus christ; messiah; christianity.