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    "source_title": "Encyclopaedia Britannica (1911)",
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    "chunk_id": "1911:bampton:8ce3ceb1ea87",
    "title": "BAMPTON",
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    "verified_text": "bampton, john (_c._ 1690-1751), english divine, was a member of trinity college, oxford, where he graduated m.a. in 1712, and for some time canon of salisbury. he died on the 2nd of june 1751, aged 61. his will directs that eight lectures shall be delivered annually at oxford in the university church on as many sunday mornings in full term, \"between the commencement of the last month in lent term and the end of the third week in act term, upon either of the following subjects:--to confirm and establish the christian faith, and to confute all heretics and schismatics; upon the divine authority of the holy scriptures; upon the authority of the writings of the primitive fathers, as to the faith and practice of the primitive church; upon the divinity of our lord and saviour jesus christ; upon the divinity of the holy ghost; upon the articles of the christian faith as comprehended in the apostles' and nicene creeds.\" the lecturer, who must be at least a master of arts of oxford or cambridge, was formerly chosen yearly by the heads of colleges, on the fourth tuesday in easter term, and no one can be chosen a second time. the series of lectures began in 1780, and is still continued, though since 1895 elections are only made in alternate years through a depreciation of the revenue of the fund. the endowment provides l120 for each lecturer, and the lectures have to be published within two months of their delivery. among the lecturers have been heber in 1815 (_the personality and office of the christian comforter_); r. whately in 1822 (_party feeling in religion_); r. d. hampden in 1832 (_the scholastic philosophy in relation to christian theology_); e. m. goulburn in 1850 (_the resurrection of the body_); h. l. mansel in 1858 (_the limits of religious thought_); h. p. liddon in 1866 (_the divinity of our lord_); e. hatch in 1880 (_the organization of the early christian churches_); c. bigg in 1886 (_christian platonists of alexandria_); c. gore in 1891 (_the incarnation_); w. sanday in 1893 (_inspiration_); j. r. illingworth in 1894 (_personality, human and divine_); w. r. inge in 1899 (_christian mysticism_), &c. a complete list is given in the _oxford historical register_. the institution has done much to preserve a high standard in english theology; and the lectures as a whole form a historically interesting collection of apologetic literature. bamp[=u]r, a town of persia, in the province of baluchistan, 330 m. s.e. of kerman, in 27deg 12' n., 60deg 24' e., at an elevation of 1720 ft. pop. about 2000. it is the capital of the province and situated on the banks of the bamp[=u]r river which flows from east to west and empties itself about 70 m. w. into a _hamun_, or depression, 50 m. in length, and called jaz-morian. the old citadel of bamp[=u]r which crowned an elevation about 100 ft. in height, 3 m. north of the river, having completely fallen in ruins, a new fort called kalah n[=a]sseri, was built at fahraj, 15 m. further east, in the eighties; and fahraj, which now has a population of about 2500, has become more important than bamp[=u]r. fahraj, which is also known as pahura, paharu, puhra, is by some identified as the poura where alexander the great halted on his march from india, but others are more in favour of another fahraj near bam, or even of bamp[=u]r itself.",
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